by
Peskowitz, Miriam, 1964-
Call Number
296.387834409015 20
Publication Date
1997
Format:
Electronic Resources
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0.0573
by
Halberstam, Chaya T., 1972-
Call Number
296.18 22
Publication Date
2010
Summary
Contrary to the belief that religious law is infallible, Chaya T. Halbersham demonstrates the fundamental uncertainty in the rabbinic search for justice.
Format:
Electronic Resources
Relevance:
0.0520
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by
Cohen, Shaye J. D.
Call Number
296.4422 22
Publication Date
2005
Summary
Why aren't Jewish women circumcised? This improbable question, first advanced by anti-Jewish Christian polemicists, is the point of departure for this wide-ranging exploration of gender and Jewishness in Jewish thought. With a lively command of a wide range of Jewish sources--from the Bible and the Talmud to the legal and philosophical writings of the Middle Ages to Enlightenment thinkers and modern scholars--Shaye J.
Format:
Electronic Resources
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0.0520
by
Boyarin, Daniel.
Call Number
296.12 20
Publication Date
1995 1993
Format:
Electronic Resources
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0.0520
by
Weinstein, Roni.
Call Number
296.366 22
Publication Date
2009
Summary
This book provides the first publication of the tract "Tiferet Bahurim (The Glory of Youth)" which was written in the mid-seventeenth century by R. Pinhas Barukh ben Pelatiyah Monselic in Ferrara, Italy. The tract was written as a guide for young men about to marry regarding their family life and their sexual deportment. By analyzing the "Tiferet Bahurim" Roni Weinstein addresses the following questions: What was the source of the growing interest in sexuality, and controlling juvenile sexuality? How is this tract related to centuries-old Jewish ethical literature, as well.
Format:
Electronic Resources
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0.0397
by
Najman, Hindy.
Call Number
221.609 22
Publication Date
2010
Summary
How did ancient Jewish authors claim authority for their interpretations? How, after the a oeend of prophecya, could they claim the authority of revelation? Whom did one have to be, or aspire to be, in order to merit authority? Hindy Najman addresses these questions through close readings of ancient Jewish texts, e.g., Ezra-Nehemiah, Philo of Alexandria, 4Ezra, Dead Sea Scrolls, and Jubilees. In Seconding Sinai (Brill, 2003), Najman reconceived pseudepigraphy, developing the idea of a Mosaic discourse that comprised a series of ancient texts attributed to Moses. Here she develops the broader n.
Format:
Electronic Resources
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0.0344
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