by
Grogan, Pamela Kure.
Call Number
XX(309407.1)
Publication Date
2023
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0.0770
by
Abdo, Kenny.
Call Number
641.013
Publication Date
2023
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Electronic Resources
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0.0894
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Call Number
551.2209795 23
Publication Date
2015
Summary
From the traces of a devastating tsunami in Japan during the winter of 1700, scientists discover how it was recorded in Japanese history and then backtrack it to its origins via geological evidence in North America. Their work shows how tsunami research has evolved over three centuries and how this event impacts current warning systems.
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0.0408
4.
by
Ceran, Tomasz Sylwiusz, 1983- author.
Call Number
940.53185382 23
Publication Date
2015
Summary
Examines the Nazi process that resulted in the death or displacement of a significant number of Poles living in Nazi-occupied territories. Focuses on the camp in Reichsgau Danzig-West Prussia, documenting both the daily operations of the camp and wider Nazi ideology and practice.
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Electronic Resources
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0.0471
5.
by
Ceran, Tomasz Sylwiusz, 1983- author.
Call Number
940.53185382 23
Publication Date
2015
Summary
Examines the Nazi process that resulted in the death or displacement of a significant number of Poles living in Nazi-occupied territories. Focuses on the camp in Reichsgau Danzig-West Prussia, documenting both the daily operations of the camp and wider Nazi ideology and practice.
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Electronic Resources
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0.0471
by
Froese, Brian, 1969- author.
Call Number
289.7794 23
Publication Date
2015
Summary
"Books geographically focused on the midwestern and eastern states dominate the study of Mennonites in America. The intriguing history of Mennonites in the American West remains untold. In From Digging Gold to Saving Souls, Brian Froese introduces readers for the first time to the California Mennonite experience. Although a few Mennonites did dig for gold in the 1850s, the real story of Mennonites in California begins in the 1890s with westward migrations for fertile soil and healthy sunshine. By the mid-twentieth century, the Mennonite story in California had developed into an interesting tale of religious conservatives--traditional agrarians--finding their way in an increasingly urban and religiously pluralistic California. Some California Mennonites negotiated new identities by endorsing conservative evangelicalism; some found them in reclamations of sixteenth-century Anabaptists. Still other Mennonites found meaningful religious experience by engaging in social action and justice even when these actions appeared in "secular" forms. These emerging identities--Evangelical, Anabaptist, and secular--covered a broad spectrum, yet represented a selective retaining and discarding of Mennonite religious practices and expressions. From Digging Gold to Saving Souls touches on such topics as migration, pluralism, race, gender, pacifism, institutional construction, education, and labor conflict, all of which defined the experience of Mennonites of California. Brian Froese shows how this experience was a rich, complex, and deliberate move into modern society. In From Digging Gold to Saving Souls, he introduces readers to a dynamic people who did not simply become modern, but who chose to modernize on their own terms"--
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0.0617
by
Burk, Robert Fredrick, 1955-
Call Number
796.357092 23
Publication Date
2015
Format:
Electronic Resources
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0.0447
by
Moyer, Paul Benjamin, 1970- author.
Call Number
289.9 23
Publication Date
2015
Summary
"In The Public Universal Friend, Paul B. Moyer tells the story of Wilkinson and her remarkable church, the Society of Universal Friends. Wilkinson's message was a simple one: humankind stood on the brink of the Apocalypse, but salvation was available to all who accepted God's grace and the authority of his prophet: the Public Universal Friend. Wilkinson preached widely in southern New England and Pennsylvania, attracted hundreds of devoted followers, formed them into a religious sect, and, by the late 1780s, had led her converts to the backcountry of the newly formed United States, where they established a religious community near present-day Penn Yan, New York. Even this remote spot did not provide a safe haven for Wilkinson and her followers as they awaited the Millennium. Disputes from within and without dogged the sect, and many disciples drifted away or turned against the Friend. After Wilkinson's "second" and final death in 1819, the Society rapidly fell into decline and, by the mid-nineteenth century, ceased to exist. The prophet's ministry spanned the American Revolution and shaped the nation's religious landscape during the unquiet interlude between the first and second Great Awakenings."--Publisher's description.
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Electronic Resources
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0.0392
9.
by
Conroy-Krutz, Emily, author.
Call Number
266.02373 23
Publication Date
2015
Summary
"In 1812, eight American missionaries, under the direction of the recently formed American Board of Commissioners for Foreign Missions, sailed from the United States to South Asia. The plans that motivated their voyage were no less grand than taking part in the Protestant conversion of the entire world. Over the next several decades, these men and women were joined by hundreds more American missionaries at stations all over the globe ... In describing how American missionaries interacted with a range of foreign locations (including India, Liberia, the Middle East, the Pacific Islands, North America, and Singapore) and imperial contexts, Christian Imperialism provides a new perspective on how Americans thought of their country's role in the world. While in the early republican period many were engaged in territorial expansion in the west, missionary supporters looked east and across the seas toward Africa, Asia, and the Pacific. Conroy-Krutz's history of the mission movement reveals that strong Anglo-American and global connections persisted through the early republic. Considering Britain and its empire to be models for their work, the missionaries of the American Board attempted to convert the globe into the image of Anglo-American civilization."--Publisher's description.
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Electronic Resources
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0.0436
by
Toner, Jerry.
Call Number
930
Publication Date
2015
Summary
Ideas in Profile: Small Introductions to Big Topics This introduction to the ancient world, part of the Ideas in Profile series, covers all its different cultures, from the million people crammed into Rome to the Jews and Syrians who refused to be Romanised. Jerry Toner shows what can be learnt from new approaches to ancient history, from analysing the bones of the dead in Pompeii or assessing the impact of environmental change, and considers how we can discover what it was like to live back then. He looks at every period, not just classical Athens and Republican Rome, but the Hellenistic kingdoms that followed Alexander and the Christian-dominated later Roman Empire. Greece and Rome, he argues, must be fitted into the global history of their day: what did Persians think of Greeks and how does the Roman empire stack up to China's? With vivid examples and animation from award-winning Cognitive at every stage, this is the ideal introduction to the ancient world for general readers and students.
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Electronic Resources
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0.0770
by
Thompson, Michael G. (Michael Glenn), author.
Call Number
261.87 23
Publication Date
2015
Summary
For God and Globe recovers the history of an important yet largely forgotten intellectual movement in interwar America. Michael G. Thompson explores the way radical-left and ecumenical Protestant internationalists articulated new understandings of the ethics of international relations between the 1920s and the 1940s. Missionary leaders such as Sherwood Eddy and journalists such as Kirby Page, as well as realist theologians including Reinhold Niebuhr, developed new kinds of religious enterprises devoted to producing knowledge on international relations for public consumption. For God and Globe centers on the excavation of two such efforts—the leading left-wing Protestant interwar periodical, The World Tomorrow, and the landmark Oxford 1937 ecumenical world conference. Thompson charts the simultaneous peak and decline of the movement in John Foster Dulles's ambitious efforts to link Christian internationalism to the cause of international organization after World War II. Concerned with far more than foreign policy, Christian internationalists developed critiques of racism, imperialism, and nationalism in world affairs. They rejected exceptionalist frameworks and eschewed the dominant "Christian nation" imaginary as a lens through which to view U.S. foreign relations. In the intellectual history of religion and American foreign relations, Protestantism most commonly appears as an ideological ancillary to expansionism and nationalism. For God and Globe challenges this account by recovering a movement that held Christian universalism to be a check against nationalism rather than a boon to it. -- Provided by publisher.
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Electronic Resources
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0.0392
by
Wyrtzen, Jonathan, 1973- author.
Call Number
964.04 23
Publication Date
2015
Summary
How did four and a half decades of European colonial intervention transform Moroccan identity? As elsewhere in North Africa and in the wider developing world, the colonial period in Morocco (1912-1956) established a new type of political field in which notions about and relationships among politics and identity formation were fundamentally transformed. Instead of privileging top-down processes of colonial state formation or bottom-up processes of local resistance, the analysis in Making Morocco focuses on interactions between state and society. Jonathan Wyrtzen demonstrates how, during the Protectorate period, interactions among a wide range of European and local actors indelibly politicized four key dimensions of Moroccan identity: religion, ethnicity, territory, and the role of the Alawid monarchy. This colonial inheritance is reflected today in ongoing debates over th the public role of Islam, religious tolerance, and the memory of Morocco's Jews; recent reforms regarding women's legal status; the monarchy's multi-culturalist recognition of Tamazight (Berber) as a national language alongside Arabic; the still-unresolved territorial dispute over the Western Sahara; and the monarchy's continued symbolic and practical dominance of the Moroccan political field. -- Inside jacket flaps.
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