by
Tumber, Catherine.
Call Number
299.93 22
Publication Date
2002
Summary
Based largely on research in popular journals, self-help manuals, newspaper accounts, and archival collections, American Feminism and the Birth of New Age Spirituality demonstrates that the New Age movement first flourished more than a century ago during the Gilded Age under the mantle of 'New Thought'. Tumber pays close attention to the ways in which feminism became grafted, with varying degrees of success, to emergent forms of liberal culture in the late nineteenth century, and questions the value of the new age movement-then and now-to the pursuit of women's rights and democratic renewal.
Format:
Electronic Resources
Relevance:
0.0415
by
Garrett, Martin.
Call Number
944.9
Publication Date
2012
Summary
Celebrated by writers from Petrarch to Peter Mayle, Provence's rugged mountains, wild maquis and lavender-filled meadows are world-famous. Historic cities like Arles, Avignon and Aix contain Roman amphitheatres, papal palaces and royal residences, while market towns and picturesque villages maintain age-old traditions of wine producing and agriculture. From the highland towns of Digne and Sisteron to the marshy expanse of the Camargue, Provence encompasses a rich variety of landscapes. Mart ...
Format:
Electronic Resources
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0.0408
by
Moyer, Paul Benjamin, 1970- author.
Call Number
289.9 23
Publication Date
2015
Summary
"In The Public Universal Friend, Paul B. Moyer tells the story of Wilkinson and her remarkable church, the Society of Universal Friends. Wilkinson's message was a simple one: humankind stood on the brink of the Apocalypse, but salvation was available to all who accepted God's grace and the authority of his prophet: the Public Universal Friend. Wilkinson preached widely in southern New England and Pennsylvania, attracted hundreds of devoted followers, formed them into a religious sect, and, by the late 1780s, had led her converts to the backcountry of the newly formed United States, where they established a religious community near present-day Penn Yan, New York. Even this remote spot did not provide a safe haven for Wilkinson and her followers as they awaited the Millennium. Disputes from within and without dogged the sect, and many disciples drifted away or turned against the Friend. After Wilkinson's "second" and final death in 1819, the Society rapidly fell into decline and, by the mid-nineteenth century, ceased to exist. The prophet's ministry spanned the American Revolution and shaped the nation's religious landscape during the unquiet interlude between the first and second Great Awakenings."--Publisher's description.
Format:
Electronic Resources
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0.0381
by
Fudge, Thomas A., author.
Call Number
284.3 23
Publication Date
2013
Summary
Thomas A. Fudge offers an in-depth examination of the indictment, relevant canon law, and questions of procedural legality concerning Jan Hus and the Holy See.
Format:
Electronic Resources
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0.0367
by
Jortner, Adam Joseph.
Call Number
973.5 23
Publication Date
2012
Summary
It began with an eclipse. In 1806, the Shawnee leader Tenskwatawa ("The Open Door") declared himself to be in direct contact with the Master of Life, and therefore, the supreme religious authority for all Native Americans. Those who disbelieved him, he warned, "would see darkness come over the sun." William Henry Harrison, governor of the Indiana Territory and future American president, scoffed at Tenskwatawa. If he was truly a prophet, Harrison taunted, let him perform a miracle. And Tenskwatawa did just that, making the sun go dark at midday. In The Gods of Prophetstown.
Format:
Electronic Resources
Relevance:
0.0355
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